What is the Hajj?

Pilgrimage Allah has enjoined His worshipers to go to his house once in a lifetime, and Hajj is the only obligatory duty that must be performed only once, unlike the rest of the acts of worship.And to complete thi beautiful occasion Umrah Package December 2017 giving you the cheap rates of hajj and umrah packages. The rituals of the Hajj did not come to any detail or mention in the Holy Quran. It was stated in the Sunnah of the Prophet (peace and blessings of Allaah be upon him), where it was proven that he said to his companions in the farewell du'aa ': Take me from your rituals, for I do not see you after this year. The best companions in understanding the Prophet Murad - peace be upon him - from his speech in the farewell argument began to ask about all the details of the Hajj, until it emerged and settled from doing - peace be upon him - all the rituals of Hajj for those who come after the era of the companions of the Muslims did not witness the Hajj with the Prophet - Peace be upon him, what are the rituals of Hajj? What are its qualities? Pilgrimage Pillars of Hajj As for each obligation of the laws of Islam arkana, the Hajj four corners, should not be left one, and left one of those pillars until the time came out has lost his argument, and the statement of these pillars as follows: [2] Ihram: It is intended that the pilgrim intends to enter the pilgrimage, and that within the time specified by the Sharia - the months of Hajj - and be of the times set for him - the spatial times - or before, the intention of the Hajj after it exceeded the meeqaat spatial or before entering the months of Hajj This is not permissible for him. The Prophet (peace and blessings of Allaah be upon him) made the Hajj confined to this pillar. He said: "Hajj is 'Arafaah. Whoever is aware of the night of' Arafah before dawn comes from the night of the gathering. And the beginning of the day of Arafah from the disappearance of the sun on the ninth day of the month of Dhu al-Hijjah until the dawn of the day of slaughter, it is said, but the beginning is from the dawn of the ninth day, and extends to the dawn of the dawn On the Day of Sacrifice, it is realized from that moment that one has realized standing and his argument is permissible, and is referred to as in the Qur'an And the knowledge of standing in any part of the hair Arafa, but Mount Mercy, which stands by the pilgrims has no symbolism in the Hajj, but all standing position. Tawaf Al-Uthaafah: After the end of the stand at Arafah and Muzdalifah, there is no time for the time of the majority of jurists, but the time of Tawaf Al-Ofta continues until the pilgrim comes to him as long as he is alive. The dispute differed in the eligibility of the gift to others until after the end of the days of Tashreeq. The supplication is taken from the saying of the Almighty: "Then let them chastise them, and let their vows be fulfilled, and they will be able to walk in the old house." [4] Omar ibn al-Safa and al-Marwah: The pilgrim must seek refuge between al-Safa and al-Marwah after he has toured the tawaaf al-ifaadah, and after he has been standing at Arafah and al-Mufidah in Muzdalifah. The duties of Hajj After he is deprived of his time, Hajj must come with a set of duties, and those duties are less of a corner. The one who left any of them did not invalidate his argument, but he had to offer it in return for that. Al-Talib, and to be said by the pilgrim after Ihram: "O God, bless you, for you have no partner for you, for the praise and the grace for you and the king, no partner for you." The command was mentioned in the hadeeth of the Prophet (peace and blessings of Allaah be upon him) (May Allah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "Jibreel came to me and said, 'O Muhammad, your companions have passed, so that they may raise their voices with prayer.'" [6] And it is obligatory for him to continue praying in the year of Hajj. Tawaaf al-Qaddum: It is obligatory for the Maalikis, but the majority of fuqaha 'regarded it as a confirmed Sunnah and not as a duty. Tawaaf al-Fadaa: The non-mahluk public considered it a year and it is not obligatory. It is permissible for menstruating women, women and the people of Makkah to leave this tawaaf without requiring blood or invalidating their Hajj. Lodging in Muzdalifah: After the completion of standing at Arafah, the pilgrim may move from it after midnight to those who have been unable to do it or have other works related to Hajj. Throwing stones on the Day of Sacrifice: It is to throw the pilgrim seven stones in the place of throwing, and the time starts from the sunrise on the day of sacrifice - the first day of Eid al-Adha - to the disappearance of the sun from that day, but those who could not throw it at that time is allowed to throw it At any time from that day to sunset, and if it fails to do so, the first days of al-Tashreeq will throw it out. If he chooses to fast, then he must leave Makkah before sunset, but if he continues to stay in it until sunset, he must delay it. Throwing the stones of Aqaba, the smaller and then the central and then the largest, respectively, each with seven stones, and the time of throwing between the meridian and sunset of each day of Al-Tashreeq. Shaving or shortening hair for men without women. Pilgrimage the Hajj has a group of pleasures, among them: [5] [2] Ihram in a white robe and robe for men without women, but the woman may be forbidden in any gown and hated the white. Ablution for ablution. Ihram after the written prayer, if the time of ihraam is not suitable for the time of prayer, ihram is haraam after praying two rak'ahs in times other than makrooh. Ablution of the position of Arafa. It is mustahabb in tawaaf to receive two rak'ahs; the black stone, and the right hand corner. If the pilgrim cannot, he will refer to them with his hand after he reaches their ablutions. Praying for two rak'ahs behind the mosque or anywhere in the Haram. It is mustahabb to say at the beginning of each step in the tawaaf: "In the name of Allah and God is greater". Capturing the gems of the Aqaba grape from Muzdalifah. It is mustahabb to say a lot of dhikr and du'aa ', and to say that there is no god but Allaah on the day of' Arafah and after it and during tawaaf. [5] [2] Ruling on Hajj Hajj is obligatory on every Muslim and Muslim capable of physically and financially sound adult, and must be once in a lifetime, [7] [8] and it is proven in the words of God Almighty: Worlds) [9] The Prophet (peace and blessings of Allaah be upon him) said: "Islam is built on five, so that Allaah will worship and disbelieve without Him, establish prayer, give zakaah, perform Hajj, and fast Ramadan." Narrated by 'Abd-Allaah ibn' Umar (may Allaah be pleased with him) [10] Hajj times the times are the circumstance and the state of worship, whether that is the case of the place of worship or its time. This is specifically the place, time, and manner specified by al-Shara for the prohibition of Hajj. The validity of Hajj is related to the validity and acceptance of Hajj. The dates of the Hajj are divided according to temporal schedules and spatial times. The following: [5] the temporal timetables: The temporal timetables include the months that begin and end with the Hajj, and the Muslim may not initiate the Hajj in contrast to them. These months were called months of Hajj, respectively: Shawwal, Dhu'l-Qa'dah and the first ten of the month of Dhu'l-Hijjah. Spatial Timings: Spatial times are specific fixed areas designated by the Prophet (peace and blessings of Allaah be upon him) for those who left his country for the purpose of performing Hajj or 'Umrah. The Prophet (peace and blessings of Allaah be upon him) made the people of each region a special point They are forbidden to perform Hajj and intend to perform Hajj, and the Prophet has identified five places for this purpose: Dhu Al-Khalifeh: It is an area that is about 450 kilometers from Makkah, and that area is the focal point of the people of the city and those who passed through it without the people of the city. Al-Jahfa: It is an area that is about 204 km away from Makkah. It is the Miqat of the people of Sham and all those who passed through it from others. Yilmlm: It is the Miqat of the people of Yemen and all those who passed through it from non-Yemenis, and Mikat is only about 54 km away from Makkah. Qarn al-Bayt: It is an area that is about 94 km away from Makkah, and that area is Miqat Ahl al-Najd or those who passed through it without the people of Najd. The same race: It is an area away from Mecca, 94 km as the coordinates of the century houses, and the sweat is the Miqat of the people of Iraq and passed by non-people of Iraq. Who was close to Makkah and did not encounter one of these times on the way to the fact that the place of residence closer to Fmigathh home and place of residence, and the people of Mecca Miqatm also Mecca itself for those who wanted to pilgrimage , but those who wanted Umrah from the people of Mecca deprived of the lowest area of ​​solution or follow me The place of the meeqaat is known, and it is used for those who fear that it will lose its timing to a barrier that cannot be prevented, or an administrative or other reason, or to forget the place of its Miqat or so to say: Ihram fell from that intention. [5] Types of Ihram for Hajj It is permissible for a person who intends to perform Hajj after reaching the temporal meeqaat specified for him, as indicated in the previous detail, and after entering the months of Hajj - the temporal times - to choose a type of Hajj and its types. His work is determined in the Hajj, and the following is a description of these species, their nests and their special ways: [5] Hajj for enjoyment: This means that the Hajj is forbidden by 'Umrah when it reaches the time of the Hajj, and the ihraam is left in Hajj until another time, and he says when he is in ihraam: he has to wait for' Umrah or 'Baik Umrah. It is correct for him to delay ihraam with Hajj until the day of Tarawiyyah. And he should return to the Ihram area to be denied Hajj again and choose the type that he intends to build on it. The Hajj of the individuals: In this type of ihraam Hajj Hajj is prohibited Hajj alone without Umrah, and that is to say: Lbik Oh God Hajj , even if he arrived in Mecca touf touf al-Qadum and sought for Hajj , and remained on Ihramh until the completion of all the pillars of Hajj throwing Jamarat and throat on Eid . Hajj or Qur'aan: This means that the pilgrim is forbidden to perform Hajj and 'Umrah together, and he says: "If you pick up' Umrah and Hajj, or he will be deprived of 'Umrah, then he will enter Hajj on it before he begins tawaaf for' umrah. To disintegrate from his ihraam until he finishes the rituals of Hajj by throwing and shaving on the first day of Eid, and he must offer it as a pleasure.